analysis of the fragmentation of the functions of Eos (here, other goddesses’ qualifying as Dios thugatēr and/or performing (some of) the functions of abduction, preservation, and death/killing, in this passage Aphrodite, Artemis, and Athena), and that while the functions of Eos that prevail in the Greek myths are largely beneficient (promoting the immortality of the hero), the functions associated with her epithet Dios thugatēr/thugatēr Dios are ambivalent (beneficent/maleficent)