Wherever priests (as here at I.05.077–078 and at I.16.604–605) or kings (as in other Homeric contexts: I.10.032–033, I.13.217–218) are said to receive honor as conveyed by the verb ...
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Agamemnon in his role as king here is described in a way that goes beyond the epic action of the moment: the idea that he is honored as a god in his community back home evokes the ...
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comment on the appropriateness of the language to a cult hero (on Aeneas’ receiving timē like a god)The description of the epic hero Aeneas here indicates that there were rituals h ...
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hero’s getting timē from the community, epic vs. cult hero, and Hektor’s statusSee anchor comment at I.05.077–078. See anchor comment at I.05.077–078. ...
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Iliad 5.077-078/ anchor comment on: the expression '(and) he was honored [tīein] as a god [theos] in the district [dēmos]' (θεὸς [δ’] ὣς τίετο δήμῳ)
Gregory NagyWherever priests (as here at I.05.077–078 and at I.16.604–605) or kings (as in other Homeric contexts: I.10.032–033, I.13.217–218) are said to receive honor as conveyed by the verb ... Continue reading
Iliad 10.032–033
Gregory NagyAgamemnon in his role as king here is described in a way that goes beyond the epic action of the moment: the idea that he is honored as a god in his community back home evokes the ... Continue reading
Iliad 11.058
Gregory Nagycomment on the appropriateness of the language to a cult hero (on Aeneas’ receiving timē like a god)The description of the epic hero Aeneas here indicates that there were rituals h ... Continue reading
Iliad 13.216-218
Gregory NagySee anchor comment at I.05.077–078.See anchor comment at I.05.077–078.See anchor comment at I.05.077–078. ... Continue reading
Iliad 16.605
Gregory Nagyhero’s getting timē from the community, epic vs. cult hero, and Hektor’s statusSee anchor comment at I.05.077–078. See anchor comment at I.05.077–078. ... Continue reading