... away. The signaling is accomplished by way of the first word of the very first verse of the Homeric Iliad. The word is mēnis ‘anger’, I.01.001, and it refers to the anger of Achilles. A ...
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... anger of other persons in the narration. As the narration continues, however, it becomes clear that the god Apollo felt mēnis ‘anger’ at the Achaeans even before the hero Achilles felt h ...
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... 001 towards Agamemnon the over-king is parallel to the menis of Aeneas at I.13.459-461 towards Priam the over-king. The mēnis ‘anger’ of Achilles at I.01.001 towards Agamemnon the over-k ...
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The words spoken by Kalkhas the seer here at I.01.074–083 indicate three different kinds of anger: mēnis at I.01.075, kholos at I.01.081, and kotos at I.01.082. In the case of mēni ...
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Before the hero Achilles ever felt mēnis ‘anger’, the god Apollo already felt mēnis, and it was the god’s anger that ultimately led to the hero’s anger. Relevant are the words akhos ‘grief’ a ...
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... ted by Agamemnon, Achilles experiences instantaneous akhos ‘grief’, I.01.188, which will then undergo a metastasis into mēnis ‘anger’. As we will see in what follows, that anger will the ...
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... t of mēnisThere are three Homeric contexts where the word menos ‘mental power’ seems to be the functional equivalent of mēnis ‘anger’. But the question is, can we say that such functiona ...
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... les is correlated with the plot or narrative arc of the Iliad, starting from a point in time when Achilles declares his mēnis ‘anger’ all the way to the point in time when he un-declares ...
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The meaning of mēnis ‘anger’ in a situation where X is angry at Y does not preclude the idea that Y is also angry at X. There is an ongoing reciprocity of anger between Ac ...
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Here is one of the three Homeric contexts where menos ‘mental power’ seems to be a functional equivalent of mēnis ‘anger’. But note the further comments at cross-ref. I.01.207. Here is one of the three Homeric contexts where menos ‘mental power’ seems to be a func ...
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... 01.398. As for the context that is now being considered, I.01.320–348, the plight of the Achaeans is caused here by the mēnis ‘anger’ of the hero Achilles; earlier, the Achaeans suffer l ...
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... by the insult inflicted by Agammemnon in the quarrel between the two heroes. The akhos ‘grief’ of Achilles leads to his mēnis ‘anger’, which in turn will lead to the collective akhos of ...
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... ther is here reframing the words of her son, spoken earlier at I.01.407–412. The akhos ‘grief’ of Achilles leads to his mēnis ‘anger’, which in turn will lead to the collective akhos ‘gr ...
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... nd Achilles in their mēnis against Priam and Agamemnon, respectivelyBesides Achilles, another epic hero who experiences mēnis ‘anger’ is Aeneas, and this hero’s anger is directed at the ...
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In this speech of Achilles, he himself refers to his mēnis ‘anger’ by way of the verb apomēniein at I.19.062 (ἀπομηνίσαντος). This anger has been the main theme of the Iliad ever since I.01.001, and Achilles n ...
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Here the word refers generally to the cosmic sanction of the immortals in reaction to injustices committed by mortals. On mēnis ‘anger’ as cosmic sanction in general, I refer to the definitive work of Muellner 1996. Here the word refers generally to the cosmic sanction of the i ...
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... ugros ‘disastrous’ at O.01.327. See also the comment on I.01.002, where the adjective oulomenē ‘disastrous’, describing mēnis ‘anger’ in the previous verse, I.01.001, is likewise an epit ...
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The mēnis ‘anger’ of the goddess Athena, O.03.135, is provoked by a failure, on the part of some of the Argives=Achaeans, to be dikaioi ‘righteous’ and noēmones ...
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Iliad 1.001-012
Gregory Nagy... away. The signaling is accomplished by way of the first word of the very first verse of the Homeric Iliad. The word is mēnis ‘anger’, I.01.001, and it refers to the anger of Achilles. A ... Continue reading
Iliad 1.001-002
Gregory Nagy... anger of other persons in the narration. As the narration continues, however, it becomes clear that the god Apollo felt mēnis ‘anger’ at the Achaeans even before the hero Achilles felt h ... Continue reading
Iliad 1.001
Lia Hanhardt, Gregory Nagy... 001 towards Agamemnon the over-king is parallel to the menis of Aeneas at I.13.459-461 towards Priam the over-king. The mēnis ‘anger’ of Achilles at I.01.001 towards Agamemnon the over-k ... Continue reading
Iliad 1.074-083
Gregory NagyThe words spoken by Kalkhas the seer here at I.01.074–083 indicate three different kinds of anger: mēnis at I.01.075, kholos at I.01.081, and kotos at I.01.082. In the case of mēni ... Continue reading
Iliad 1.096-098
Gregory NagyBefore the hero Achilles ever felt mēnis ‘anger’, the god Apollo already felt mēnis, and it was the god’s anger that ultimately led to the hero’s anger. Relevant are the words akhos ‘grief’ a ... Continue reading
Iliad 1.188
Gregory Nagy... ted by Agamemnon, Achilles experiences instantaneous akhos ‘grief’, I.01.188, which will then undergo a metastasis into mēnis ‘anger’. As we will see in what follows, that anger will the ... Continue reading
Iliad 1.207
Gregory Nagy... t of mēnisThere are three Homeric contexts where the word menos ‘mental power’ seems to be the functional equivalent of mēnis ‘anger’. But the question is, can we say that such functiona ... Continue reading
Iliad 1.233-246
Gregory Nagy... les is correlated with the plot or narrative arc of the Iliad, starting from a point in time when Achilles declares his mēnis ‘anger’ all the way to the point in time when he un-declares ... Continue reading
Iliad 1.247
Gregory NagyThe meaning of mēnis ‘anger’ in a situation where X is angry at Y does not preclude the idea that Y is also angry at X. There is an ongoing reciprocity of anger between Ac ... Continue reading
Iliad 1.282
Gregory NagyHere is one of the three Homeric contexts where menos ‘mental power’ seems to be a functional equivalent of mēnis ‘anger’. But note the further comments at cross-ref. I.01.207. Here is one of the three Homeric contexts where menos ‘mental power’ seems to be a func ... Continue reading
Iliad 1.320-348
Gregory Nagy... 01.398. As for the context that is now being considered, I.01.320–348, the plight of the Achaeans is caused here by the mēnis ‘anger’ of the hero Achilles; earlier, the Achaeans suffer l ... Continue reading
Iliad 1.407-412
Gregory Nagy... by the insult inflicted by Agammemnon in the quarrel between the two heroes. The akhos ‘grief’ of Achilles leads to his mēnis ‘anger’, which in turn will lead to the collective akhos of ... Continue reading
Iliad 1.503-510
Gregory Nagy... ther is here reframing the words of her son, spoken earlier at I.01.407–412. The akhos ‘grief’ of Achilles leads to his mēnis ‘anger’, which in turn will lead to the collective akhos ‘gr ... Continue reading
Iliad 13.459-461
Gregory Nagy... nd Achilles in their mēnis against Priam and Agamemnon, respectivelyBesides Achilles, another epic hero who experiences mēnis ‘anger’ is Aeneas, and this hero’s anger is directed at the ... Continue reading
Iliad 19.056–073
Gregory NagyIn this speech of Achilles, he himself refers to his mēnis ‘anger’ by way of the verb apomēniein at I.19.062 (ἀπομηνίσαντος). This anger has been the main theme of the Iliad ever since I.01.001, and Achilles n ... Continue reading
Odyssey 2.067
Gregory NagyHere the word refers generally to the cosmic sanction of the immortals in reaction to injustices committed by mortals. On mēnis ‘anger’ as cosmic sanction in general, I refer to the definitive work of Muellner 1996. Here the word refers generally to the cosmic sanction of the i ... Continue reading
Odyssey 3.130
Gregory Nagy... ugros ‘disastrous’ at O.01.327. See also the comment on I.01.002, where the adjective oulomenē ‘disastrous’, describing mēnis ‘anger’ in the previous verse, I.01.001, is likewise an epit ... Continue reading
Odyssey 3.133-135
Gregory NagyThe mēnis ‘anger’ of the goddess Athena, O.03.135, is provoked by a failure, on the part of some of the Argives=Achaeans, to be dikaioi ‘righteous’ and noēmones ... Continue reading