... been the god Zeus instead of the hero Peleus. This Achilles-who-would-have been is connected with the primal themes of biē ‘force, violence, strength’. The monstrous figures of Briareos and Aigaion, syn ...
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... a war-dance. To be compared is the Arcadian festive event of the Mōleia, which is a ritualized dramatization of martial biē ‘force, violence, strength’. The expression mōlos Arēos ‘struggle of Ares’ refe ...
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The name of Hēraklēs is linked with the epic theme of biē in the sense of martial ‘force, violence’; even the name of Hēraklēs can be formulated periphrastically as ‘the force of H ...
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connections of biē and kleos, the former as an epic theme and the traditional linking of the Herakles figure and biē on the level of themeSee the comment on I.02.658. See the comm ...
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The periphrasis of the name Eteokléēs here as bíē Eteoklēeíē is comparable to the periphrasis of the name Hērakléēs as biē Hēraklēeíē. See the comment on I.02.658. The element kleo ...
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connections of biē and kleos, the former as an epic theme and the traditional linking of the Herakles figure and biē on the level of themeSee the comment on I.02.658. ...
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... Hektor’s challenge to the duel and Ajax’s fighting himAjax boasts that he is superior to other Achaeans both by way of biē ‘force, violence, strength’, I.07.197, and by way of idreiē ‘intelligence’, I.07 ...
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... the duel and Ajax’s fighting himEven Hector acknowledges the superior status of Ajax among the Achaeans: Ajax excels in biē ‘force, violence, strength’, I.07.288, and in pinutē ‘intelligence, I.07.289. In ...
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... telligence’ in the sense of ‘plan’ here is relevant to the undercurrent of an opposition between this word and the word biē ‘force, violence, strength’. The opposition of mētis and biē corresponds to a po ...
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... in effect saying to him at I.09.347: let Agamemnon rely on your mētis, Odysseus, since he cannot any longer rely on my biē ‘force, violence, strength’. As we will see in a later comment, Achilles is the ...
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connections of biē and kleos, the former as an epic theme and the traditional linking of the Herakles figure and biē on the level of themeIn a later posting, the links that connect ...
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... Achilles and Odysseus (and biē and mētis)Conventionally, the heroic superiority of Achilles is measured in terms of his biē ‘force, violence, strength’. See the comment on I.09.346–352.
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We can understand bíē 'force, violence' as a key to the kléos 'glory' of Achilles/Odysseus in the Iliad/Odyssey, as well to the kléos of other heroes in the epic tradition. In the ...
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... y in its elemental dimension, here the power of winds as designated by it or its synonym is (as in this verse)This word biē ‘force, violence, strength’ and its synonym īs are conventionally associated wit ...
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connections of biē and kleos, the former as an epic theme and other heroic names built with kleos besides Herakles found in the naming construct with biēLike other names containing ...
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connections of biē and kleos, the former as an epic theme and the traditional linking of the Herakles figure and biē on the level of theme See the comment on I.02.658. See the comm ...
Continue reading
... compares him to a ravenous lion at I.24.041–043. The wild beast is driven by its wild instincts, described here as its biē ‘force, violence, strength’ and its thūmos ‘heart’, I.24.042, as it lunges to de ...
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... lles and Odysseus centering on this question: who will get credit for conquering Troy? Will it be Achilles, exponent of biē ‘force, violence, strength’, or will it be Odysseus, exponent of mētis ‘mind, in ...
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... clopes, when they were neighboring enemies of the Phaeacians, O.06.005, are said to have been superior because of their biē ‘force, violence, strength’, O.06.006. The Cyclopes, when they were neighboring ...
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... es would be claiming to be the ‘best of the Achaeans’. Achilles would have claimed to be ‘best’ because of his superior biē ‘force, violence, strength’, while Odysseus would have counter-claimed to be ‘be ...
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(Epitomized from Nagy 2007b:70–72.) Even in situations where the mētis ‘mind, intelligence’ of Odysseus in the specialized sense of ‘craft’ helps advance the homecoming of the her ...
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... ewise a cannibal. These memories of cannibalism are most telling, since the name of the Cyclops is linked here with the biē ‘force, violence, strength’ of this monster, O.10.200. And the link surely exten ...
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... tion is all the more apt here, since the element īs ‘force, violence, strength’ in the name of Iphiklēs is a synonym of biē ‘force, violence, strength’.
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On the use of bíē Hēraklēeíē ‘force of Hēraklēs’ to name Hēraklēs, see the comment on I.02.658. On the use of bíē Hēraklēeíē ‘force of Hēraklēs’ to name Hēraklēs, see the comment o ...
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The parallelism of biē ‘force, violence, strength’ with hubris ‘outrage’ here at O.15.329 shows that the first word, as applied to the suitors of Penelope, is to be interpreted in a strictly ne ...
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This story, extending from line 1 of Rhapsody 18 all the way through line 117, shows a temporary change in poetic form. There is a sudden switch here from epic to non-epic. The cha ...
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Here we see that Odysseus is a paragon of biē ‘force, violence, strength’ in his own right. He and only he has the strength to string his own bow, while all the suitors fail to show any matching strength. So, Odysseu ...
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Already here at O.21.253–255, it is becoming evident that the suitors will not have the strength to string the bow of Odysseus, and the word for ‘strength’ here is biē, O.21.253. F ...
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... evident that Odysseus will be able to string his bow by virtue of his strength, as indicated by that most telling word biē ‘force, violence, strength’, O.21.315. Once again, it is made evident that Odys ...
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The reference here at O.23.031 to the biē ‘force, violence, strength’ of the suitors shows that this word is used here in a strictly negative sense. See the comment at O.15.329. The reference here at O.23.031 to ...
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Iliad 1.403-404
Gregory Nagy... been the god Zeus instead of the hero Peleus. This Achilles-who-would-have been is connected with the primal themes of biē ‘force, violence, strength’. The monstrous figures of Briareos and Aigaion, syn ... Continue reading
Iliad 2.401
Gregory Nagy... a war-dance. To be compared is the Arcadian festive event of the Mōleia, which is a ritualized dramatization of martial biē ‘force, violence, strength’. The expression mōlos Arēos ‘struggle of Ares’ refe ... Continue reading
Iliad 2.658
Gregory NagyThe name of Hēraklēs is linked with the epic theme of biē in the sense of martial ‘force, violence’; even the name of Hēraklēs can be formulated periphrastically as ‘the force of H ... Continue reading
Iliad 2.666
Gregory Nagyconnections of biē and kleos, the former as an epic theme and the traditional linking of the Herakles figure and biē on the level of themeSee the comment on I.02.658. See the comm ... Continue reading
Iliad 4.386
Gregory NagyThe periphrasis of the name Eteokléēs here as bíē Eteoklēeíē is comparable to the periphrasis of the name Hērakléēs as biē Hēraklēeíē. See the comment on I.02.658. The element kleo ... Continue reading
Iliad 5.638
Gregory Nagyconnections of biē and kleos, the former as an epic theme and the traditional linking of the Herakles figure and biē on the level of themeSee the comment on I.02.658. ... Continue reading
Iliad 7.197-198
Gregory Nagy... Hektor’s challenge to the duel and Ajax’s fighting himAjax boasts that he is superior to other Achaeans both by way of biē ‘force, violence, strength’, I.07.197, and by way of idreiē ‘intelligence’, I.07 ... Continue reading
Iliad 7.288-289
Gregory Nagy... the duel and Ajax’s fighting himEven Hector acknowledges the superior status of Ajax among the Achaeans: Ajax excels in biē ‘force, violence, strength’, I.07.288, and in pinutē ‘intelligence, I.07.289. In ... Continue reading
Iliad 7.324
Gregory Nagy... telligence’ in the sense of ‘plan’ here is relevant to the undercurrent of an opposition between this word and the word biē ‘force, violence, strength’. The opposition of mētis and biē corresponds to a po ... Continue reading
Iliad 9.346–352
Gregory Nagy... in effect saying to him at I.09.347: let Agamemnon rely on your mētis, Odysseus, since he cannot any longer rely on my biē ‘force, violence, strength’. As we will see in a later comment, Achilles is the ... Continue reading
Iliad 11.690
Gregory Nagyconnections of biē and kleos, the former as an epic theme and the traditional linking of the Herakles figure and biē on the level of themeIn a later posting, the links that connect ... Continue reading
Iliad 11.787
Gregory Nagy... Achilles and Odysseus (and biē and mētis)Conventionally, the heroic superiority of Achilles is measured in terms of his biē ‘force, violence, strength’. See the comment on I.09.346–352. Continue reading
Iliad 15.640
Gregory NagyWe can understand bíē 'force, violence' as a key to the kléos 'glory' of Achilles/Odysseus in the Iliad/Odyssey, as well to the kléos of other heroes in the epic tradition. In the ... Continue reading
Iliad 16.213
Gregory Nagy... y in its elemental dimension, here the power of winds as designated by it or its synonym is (as in this verse)This word biē ‘force, violence, strength’ and its synonym īs are conventionally associated wit ... Continue reading
Iliad 17.187
Gregory Nagyconnections of biē and kleos, the former as an epic theme and other heroic names built with kleos besides Herakles found in the naming construct with biēLike other names containing ... Continue reading
Iliad 19.098
Gregory Nagyconnections of biē and kleos, the former as an epic theme and the traditional linking of the Herakles figure and biē on the level of theme See the comment on I.02.658. See the comm ... Continue reading
Iliad 24.032–054
Gregory Nagy... compares him to a ravenous lion at I.24.041–043. The wild beast is driven by its wild instincts, described here as its biē ‘force, violence, strength’ and its thūmos ‘heart’, I.24.042, as it lunges to de ... Continue reading
Odyssey 1.002
Gregory Nagy... lles and Odysseus centering on this question: who will get credit for conquering Troy? Will it be Achilles, exponent of biē ‘force, violence, strength’, or will it be Odysseus, exponent of mētis ‘mind, in ... Continue reading
Odyssey 6.005-006
Gregory Nagy... clopes, when they were neighboring enemies of the Phaeacians, O.06.005, are said to have been superior because of their biē ‘force, violence, strength’, O.06.006. The Cyclopes, when they were neighboring ... Continue reading
Odyssey 8.075-078
Gregory Nagy... es would be claiming to be the ‘best of the Achaeans’. Achilles would have claimed to be ‘best’ because of his superior biē ‘force, violence, strength’, while Odysseus would have counter-claimed to be ‘be ... Continue reading
Odyssey 9.355-422
Gregory Nagy(Epitomized from Nagy 2007b:70–72.) Even in situations where the mētis ‘mind, intelligence’ of Odysseus in the specialized sense of ‘craft’ helps advance the homecoming of the her ... Continue reading
Odyssey 10.189-202
Gregory Nagy... ewise a cannibal. These memories of cannibalism are most telling, since the name of the Cyclops is linked here with the biē ‘force, violence, strength’ of this monster, O.10.200. And the link surely exten ... Continue reading
Odyssey 11.290
Gregory Nagy... tion is all the more apt here, since the element īs ‘force, violence, strength’ in the name of Iphiklēs is a synonym of biē ‘force, violence, strength’. Continue reading
Odyssey 11.296
Gregory NagySee the comment on O.11.290. See the comment on O.11.290. See the comment on O.11.290. See the comment on O.11.290. ... Continue reading
Odyssey 11.601
Gregory NagyOn the use of bíē Hēraklēeíē ‘force of Hēraklēs’ to name Hēraklēs, see the comment on I.02.658. On the use of bíē Hēraklēeíē ‘force of Hēraklēs’ to name Hēraklēs, see the comment o ... Continue reading
Odyssey 15.329
Gregory NagyThe parallelism of biē ‘force, violence, strength’ with hubris ‘outrage’ here at O.15.329 shows that the first word, as applied to the suitors of Penelope, is to be interpreted in a strictly ne ... Continue reading
Odyssey 18.001-117
Gregory NagyThis story, extending from line 1 of Rhapsody 18 all the way through line 117, shows a temporary change in poetic form. There is a sudden switch here from epic to non-epic. The cha ... Continue reading
Odyssey 21.185
Gregory NagyHere we see that Odysseus is a paragon of biē ‘force, violence, strength’ in his own right. He and only he has the strength to string his own bow, while all the suitors fail to show any matching strength. So, Odysseu ... Continue reading
Odyssey 21.253-255
Gregory NagyAlready here at O.21.253–255, it is becoming evident that the suitors will not have the strength to string the bow of Odysseus, and the word for ‘strength’ here is biē, O.21.253. F ... Continue reading
Odyssey 21.314-316
Gregory Nagy... evident that Odysseus will be able to string his bow by virtue of his strength, as indicated by that most telling word biē ‘force, violence, strength’, O.21.315. Once again, it is made evident that Odys ... Continue reading
Odyssey 23.031
Gregory NagyThe reference here at O.23.031 to the biē ‘force, violence, strength’ of the suitors shows that this word is used here in a strictly negative sense. See the comment at O.15.329. The reference here at O.23.031 to ... Continue reading