analysis of Athena’s peplosWhen the goddess slips out of her peplos ‘robe’ and into the khitōn ‘tunic’ that belongs to her father Zeus, there is an intervening moment of nudity. (S ...
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analysis of the ritual reweaving of Athena’s Peplos and the achievement of a notional permanenceThe peplos ‘robe’ made by the goddess Athena is seen as a prototype of a perfect mas ...
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When Zeus sees Hector putting on the armor of Achilles, he nods his divine head, thus signaling his will, which in this case is a specific plan to make into a part of the overall n ...
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analysis of stathmos (and klisia and sekos), in the context of the analysis of references to the tomb of Achilles in the IliadIn this compressed pastoral scene, we see at I.18.589 ...
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At I.18.479–480, we saw a crossover between the artistic worlds of metalworking and weaving. The metalwork of Hephaistos in manufacturing the Shield of Achilles was metaphorized as ...
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[Epitomized from HPC 229–230.] Here at I.20.404–405, the bellowing of a mortally wounded Trojan warrior is compared to the bellowing of a bull that is about to be sacrificed on the ...
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[Epitomized from MoM 4§73:] The noun dais ‘feast’, as we see it used here at O.08.061, is derived from the verb daiesthai in the sense of ‘distribute’, which is used in contexts of ...
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The emotional response of Penelope to the Third Cretan Tale as told by the disguised Odysseus is to break down in tears. The idea of her melting away in tears, as expressed by way ...
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Iliad 5.733-747
Gregory Nagyanalysis of Athena’s peplosWhen the goddess slips out of her peplos ‘robe’ and into the khitōn ‘tunic’ that belongs to her father Zeus, there is an intervening moment of nudity. (S ... Continue reading
Iliad 5.734-735
Gregory Nagyanalysis of the ritual reweaving of Athena’s Peplos and the achievement of a notional permanenceThe peplos ‘robe’ made by the goddess Athena is seen as a prototype of a perfect mas ... Continue reading
Iliad 17.194–214
Gregory NagyWhen Zeus sees Hector putting on the armor of Achilles, he nods his divine head, thus signaling his will, which in this case is a specific plan to make into a part of the overall n ... Continue reading
Iliad 18.587-589
Gregory Nagyanalysis of stathmos (and klisia and sekos), in the context of the analysis of references to the tomb of Achilles in the IliadIn this compressed pastoral scene, we see at I.18.589 ... Continue reading
Iliad 18.590
Gregory NagyAt I.18.479–480, we saw a crossover between the artistic worlds of metalworking and weaving. The metalwork of Hephaistos in manufacturing the Shield of Achilles was metaphorized as ... Continue reading
Iliad 20.403–405
Gregory Nagy[Epitomized from HPC 229–230.] Here at I.20.404–405, the bellowing of a mortally wounded Trojan warrior is compared to the bellowing of a bull that is about to be sacrificed on the ... Continue reading
Odyssey 8.061
Gregory Nagy[Epitomized from MoM 4§73:] The noun dais ‘feast’, as we see it used here at O.08.061, is derived from the verb daiesthai in the sense of ‘distribute’, which is used in contexts of ... Continue reading
Odyssey 9.003-011
Gregory Nagy|3 ἦ τοι μὲν τόδε καλὸν ἀκουέμεν ἐστὶν ἀοιδοῦ |4 τοιοῦδ’, οἷος ὅδ’ ἐστί, θεοῖσ’ ἐναλίγκιος αὐδήν. |5 οὐ γὰρ ἐγώ γέ τί φημι τέλος χαριέστερον εἶναι |6 ἢ ὅτ’ ἐϋφροσύνη μὲν ἔχῃ κάτα δ ... Continue reading
Odyssey 19.204-212
Gregory NagyThe emotional response of Penelope to the Third Cretan Tale as told by the disguised Odysseus is to break down in tears. The idea of her melting away in tears, as expressed by way ... Continue reading